Themes are the fundamental and often universal ideas explored in a literary work.
The Importance of Establishing Identity
As Beowulf is essentially a record of heroic deeds, the concept of identity—of which the two principal components are ancestral heritage and individual reputation—is clearly central to the poem. The opening passages introduce the reader to a world in which every male figure is known as his father’s son. Characters in the poem are unable to talk about their identity or even introduce themselves without referring to family lineage. This concern with family history is so prominent because of the poem’s emphasis on kinship bonds. Characters take pride in ancestors who have acted valiantly, and they attempt to live up to the same standards as those ancestors.
While heritage may provide models for behavior and help to establish identity—as with the line of Danish kings discussed early on—a good reputation is the key to solidifying and augmenting one’s identity. For example, Shield Sheafson, the legendary originator of the Danish royal line, was orphaned; because he was in a sense fatherless, valiant deeds were the only means by which he could construct an identity for himself. While Beowulf’s pagan warrior culture seems not to have a concept of the afterlife, it sees fame as a way of ensuring that an individual’s memory will continue on after death—an understandable preoccupation in a world where death seems always to be knocking at the door.
Tensions Between the Heroic Code and Other Value Systems
Much of Beowulf is devoted to articulating and illustrating the Germanic heroic code, which values strength, courage, and loyalty in warriors; hospitality, generosity, and political skill in kings; ceremoniousness in women; and good reputation in all people. Traditional and much respected, this code is vital to warrior societies as a means of understanding their relationships to the world and the menaces lurking beyond their boundaries. All of the characters’ moral judgments stem from the code’s mandates. Thus individual actions can be seen only as either conforming to or violating the code.
The poem highlights the code’s points of tension by recounting situations that expose its internal contradictions in values. The poem contains several stories that concern divided loyalties, situations for which the code offers no practical guidance about how to act. For example, the poet relates that the Danish Hildeburh marries the Frisian king. When, in the war between the Danes and the Frisians, both her Danish brother and her Frisian son are killed, Hildeburh is left doubly grieved. The code is also often in tension with the values of medieval Christianity. While the code maintains that honor is gained during life through deeds, Christianity asserts that glory lies in the afterlife. Similarly, while the warrior culture dictates that it is always better to retaliate than to mourn, Christian doctrine advocates a peaceful, forgiving attitude toward one’s enemies. Throughout the poem, the poet strains to accommodate these two sets of values. Though he is Christian, he cannot (and does not seem to want to) deny the fundamental pagan values of the story.
The Difference Between a Good Warrior and a Good King
Over the course of the poem, Beowulf matures from a valiant combatant into a wise leader. His transition demonstrates that a differing set of values accompanies each of his two roles. The difference between these two sets of values manifests itself early on in the outlooks of Beowulf and King Hrothgar. Whereas the youthful Beowulf, having nothing to lose, desires personal glory, the aged Hrothgar, having much to lose, seeks protection for his people. Though these two outlooks are somewhat oppositional, each character acts as society dictates he should given his particular role in society.
While the values of the warrior become clear through Beowulf’s example throughout the poem, only in the poem’s more didactic moments are the responsibilities of a king to his people discussed. The heroic code requires that a king reward the loyal service of his warriors with gifts and praise. It also holds that he must provide them with protection and the sanctuary of a lavish mead-hall. Hrothgar’s speeches, in particular, emphasize the value of creating stability in a precarious and chaotic world. He also speaks at length about the king’s role in diplomacy, both with his own warriors and with other tribes.
More main ideas from Beowulf
Epic of Beowulf Essay - Beowulf as Heroic Archetype
688 Words3 Pages
Beowulf as Heroic Archetype
Monsters, their mothers, and dragons! The epic poem Beowulf, author unknown, includes all these mystical creatures and an impervious protagonist after which the poem is named. As the main character in the poem, Beowulf exemplifies the heroic archetype physically, spiritually, and ethically.
Beowulf is superior to the average person in many areas, among them physical strength. Throughout the poem, Beowulf accomplishes feats that no other man would be able to survive and proves his boundless might. Beowulf is described to Hrothgar, king of the Danes, by a messenger as "...a mighty warrior, powerful and wise" (line 370). Beowulf himself challenges the insults of Unferth by saying, "...no strength…show more content…
Upon entering the Danes' hall, Herot, Grendel is confronted by Beowulf, who immediately seizes Grendel's arms and drives fear into the monster's heart, "... [Grendel] knew at once that nowhere on earth/ Had he met a man whose hands were harder..." (lines 751-752). Through his slaughter of Grendel, Grendel's mom, the dragon, and other monsters, Beowulf proves his amazing strength to the other characters and to the readers.
Beowulf also appears to be very religious and, unlike other proud warriors, he always puts his faith in God and gives Him the credit of his victories. Before facing Grendel, Beowulf exclaims to the others in the hall, "... Let God in his wisdom/ Extend his hand where he wills, reward/ Whom he chooses" (lines 685-687). In addition, after his fight with Grendel's mother, Beowulf returns and tells Hrothgar that he would have died if God had not helped him, "...I'd have been dead at once/ And the fight finished, the she-devil victorious,/ If our Father in Heaven had not helped me" (lines 1656-1658). Even at the very end of his life, Beowulf proclaims to Wiglaf that everything he had acquired had been through the will of God, "For this, this gold, these jewels, I thank/ Our Father in Heaven, Ruler of the Earth--/ For all of this, that His grace has given me..." (lines 2794-2796). Up until the end, Beowulf demonstrates